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Islam is not an anthropological concept in the way, for example, culture, or even religion, are. People have thought about and discussed Islam long before anthropologists started thinking about it, and those discussions therefore inform anthropological ones. Fieldwork encounters have been important for a textured understanding in context of what it means for specific people in concrete situations to have a relationship with the God of the Qur'an and His revelation to Muhammad. Such contextual nuance is especially important vis-à-vis the highly politicised context of the demand for social scientific knowledge ‘about Islam’.
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An increasing number of people have questions about Islam and Muslims. But how can we approach and study Islam after September 11th? Which is the best
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